| 摘要: |
| 中国传统文化之儒家、道家与佛教思想对人的存在问题在现象和本质上的规定,于实用理性和社会理性之外,同时具有共同的超越性和审美性导向。在天人合一、心物合一、他我合一的观念基础上,以“观而不观,不观而观”“自而无自,不自而自”“在而不在,不在而在”的实践理性,真正做到了生命与生活中的自由自在、出入自由,使人哲理地超越于现实之外,审美地享受着生活本身,亦真亦善而美,哲理与诗意并在,从而获得最大的心灵空间,使生命与生活闪耀出最为丰满而灿烂的理性之光。 |
| 关键词: 存在 自由自在 观自在 美感 和合 |
| DOI：10.13216/j.cnki.upcjess.2018.03.0010 |
| 分类号:B21 |
| 基金项目: |
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| Freedom of Self-being:the Aesthetic Rule of Human Existence of Confucianism, Daoism and Buddhism |
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HAN Shutang
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(School of Literature and Journalism, Shandong University of Finance and Economics, Jinan, Shandong 250000, China)
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| Abstract: |
| The Confucian, Taoist and Buddhist ideas in Chinese traditional culture have the common transcendent and aesthetic orientation concerning the phenomenon and essence of human existence besides practical rationality and social rationality.They advocate the ideas of "unity of heaven and man", "unity of heart and things" and "unity of the one and others", and the practical rationality of "view and not view, not view and view", "self and no self, no self and self", "be and not be ,not be and be" to achieve the freedom of self-being in life. People transcend the reality philosophically and enjoy life itself aesthetically so that they have a beautiful, true and good life and live philosophically and poetically at the same time. In this way, they release their hearts to the greatest extent, making their life and living shine with the richest and most brilliant light of reason. |
| Key words: existence freedom and self-being freedom of self-being aesthetic perception harmony |
