| 摘要: |
| 李泽厚的“人类学历史本体论”或曰“新马克思主义”提出了新的时代课题——“人类除了物质方面的生存、发展之外,还有精神—心理方面”。它包括“吃饭哲学论”、“个体发展论”、“心理建设论”,旨在构筑“两种乌托邦”,一是“社会工程的乌托邦”,二是“人性的乌托邦”,以期走向“人类大同”——“自由个体”与“自由王国”。李泽厚哲学的最终落脚点是“自由个体”,也即由人类生存的总体回到个体和个体的心理,但并未舍去前者作为前提。 |
| 关键词: 人类学历史本体论 唯物史观 自由个体 自由王国 |
| DOI：10.13216/j.cnki.upcjess.2015.03.0011 |
| 分类号:B262 |
| 基金项目:江苏省普通高校研究生科研创新计划资助项目(CXLX12_0740) |
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| Philosophical Argument of "Individual Freedom":Review of Li Zehou 's "Tools Ontology" and "Psychological Ontology" |
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ZHAO Jingyang1,2
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(1.School of Political & Public Management, Soochow University, Suzhou, Jiangsu 215123, China;2.School of Economics, Taishan University, Tai 'an, Shandong 271021, China)
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| Abstract: |
| Li Zehou 's "Anthropo-Historical Ontology" or "New-Marxism" puts forward a new era topic "in addition to the material aspects of the survival and development, human beings have spirit-psychology aspect". It includes "eating philosophy theory", "individual development theory" and "mental construction theory", aiming to build two "utopias":one is the utopia of social engineering, the other is the utopia of human-nature in order to reach "human unity", "individual freedom" and "the free kingdom". The ultimate foothold of Li Zehou 's philosophy is "individual freedom", which is from the totality of human existence to the individual and individual psychology, without giving up the former as a prerequisite. |
| Key words: the anthropo-historical ontology historical materialism individual freedom the free kingdom |
