| 摘要: |
| 唐君毅先生认为仁心仁性是道德的根源。仁心仁性具有普遍性、以人为目的和意志自律三大特性,它决定了家庭道德与社会道德并无本质区别,而是相贯通的关系。在传统伦理关系中,个人与他人是直接贯通统一的关系,道义与情感是直接同一的;在现代式社会团体中,个人与他人间接统一,这需要人的理性自觉来理解和实现。唐君毅高度推崇仁心仁性,克服了把家庭道德与社会道德二元对立的错误看法。在群己关系上,唐先生的观点既不是个人本位,也不是集体本位,而是道德本位。但是,他有抹杀家庭特殊性的倾向,把其与普遍性完全等同,对特殊性与普遍性的关系缺乏更深入的探讨。 |
| 关键词: 唐君毅 仁心仁性 群己关系 直接贯通统一 间接统一 理性 |
| DOI：10.13216/j.cnki.upcjess.2015.04.0013 |
| 分类号:B82 |
| 基金项目:国家社科基金重点项目(13AZJ001);福建省教育科学“十二五”规划课题(FJJKCG13-082) |
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| The Consistency Between Family Morality and Social Morality:Research on TANG Junyi Thought of Relationship Between Individual and Group |
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SUN Changhong
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(Department of Philosophy, Xiamen University, Xiamen, Fujian 361005, China)
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| Abstract: |
| TANG Junyi believes that benevolence is the source of morality, which decides that morality is not limited to blood relations, so family morality and social morality are consistent. In traditional ethical relationship the individual encounters with others directly, so morality and emotion are united. In modern type society individual and group unite indirectly, which needs the individual rational consciousness. On the relationship between individual and group he highly respects benevolence, reflecting rationalism. His thought overcomes dualistic misconception of family morality and social morality, reflecting a noble moral realm beyond the narrowness. However, he has a tendency to deny the particularity of the family, regarding it as the same with the universality, thus there being no study on the relationship between particularity and universality in depth. |
| Key words: TANG Junyi benevolence the relationship between individual and group direct unity indirect unity rationality |
