| 摘要: |
| 虽然,孔子“仁之方冶的形成需要普遍意义的仁作为基础,但是,在仁心促成“ 为仁之
方冶的过程中则需要多种因素的参与。同时,仁心发动本身也需要一种力量。这种力量虽然以
道德情感的形式出现,但如果寻找这些情感的来源就会发现它们与“ 德性生命冶紧密相关。因
此,这种特殊意义的“生命冶不仅可以作为“仁之方冶形成的最终保证,也构成了仁的基本内核。
关键词:仁之方;仁;道德情感;德性生命 |
| 关键词: 仁之方 仁 道德情感 德性生命 |
| DOI：10. 13216/ j. cnki. upcjess. 2016. 04. 0011 |
| 分类号:B22 |
| 基金项目: |
|
| How Is the Behavior of Ren Formed and What Is the Core of Ren |
|
FENG Chen
|
|
Department of Philosophy, Party School of the CPC Shandong Provincial Committee, Jinan, Shandong 250103, China
|
| Abstract: |
| From the thought of Confucius, we can see the Behavior of the Ren needs to base on Ren. The process from Ren to the
Behavior of Ren involves many factors. At the same time, to start Ren needs a power which is called moral emotion. With a further a-
nalysis, it can be found that the emotion comes from virtue life. This life not only guarantees the formation of the Behavior of Ren, but
also is the core of Ren. |
| Key words: Behavior of Ren Ren moral emotion virtue life |
