| 摘要: |
| “死亡驱力”经历了弗洛伊德、拉康、齐泽克三人的创造传承,它的含义终显清晰。在齐泽克笔下,它被等同于颠覆历史、开创文明的神性暴力,区别于致力于统一秩序的客观暴力、神话暴力。同时,死亡驱力也被确立为反抗超我、洞穿幻象的体验和毁灭符号界的“符号性死亡”。最后,笔者将其视为每个人于苦难历史中不容推脱的超越性职责。 |
| 关键词: 齐泽克 拉康 死亡驱力 暴力 萨德 |
| DOI：10.13216/j.cnki.upcjess.2017.02.0011 |
| 分类号:B505 |
| 基金项目:广东省哲学社会科学规划项目(GD16XZW04) |
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| On iek 's "Death Drive" |
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CHEN Jian
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(School of Literature and Journalism,Guangdong Ocean University, Zhanjiang, Guangdong 524088,China)
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| Abstract: |
| After the creation and development of Freud, Lacan and iek, the meaning of "death drive" becomes clearer and clearer. iek thinks it is a divine violence that could subvert old history and create a new civilization, differing from the objective violence or mythic violence that defends the order of the unity. Meanwhile, death drive has also been established as the experience of resisting the superego and traversing fantasy and regarded as "symbolic death" which is able to destroy the Symbolic. Finally, the author of this paper treats it as a kind of transcended responsibility for everyone to perform in the history of misery. |
| Key words: iek Lacan death drive violence Sade |
