| 摘要: |
| 子张之儒,是先秦儒家重要一派。他们重视历史,因此看重《尚书》,对于其中所记载的古圣先王之身体威仪亦尽力模仿,其“禹行而舜趋”的外在表现,亦可看作是对孔子“不践迹,亦不入于室”的“善人之道”的身体力行。子张之后,其子申祥(颛孙子莫)成为该派儒者之主要代表,他把子张的从政君子威仪修养论概括为“执中”,并主张君子有“三去”,强调从政君子之修养不仅要“摄威仪”,更要“主忠信”。这与“郭店楚简”中《唐虞之道》《忠信之道》《成之闻之》三篇文献将“忠信”凌驾于“仁义”之上的学理倾向若合符契,我们认为这三篇文献可以归于以申祥为代表的子张后学。 |
| 关键词: 子张之儒 申祥 忠信 尚书 郭店楚简 |
| DOI：10.13216/j.cnki.upcjess.2019.06.0011 |
| 分类号:B222.9 |
| 基金项目:山东省社会科学规划研究项目(16DZXJ01);中央高校基本科研业务费专项资金资助项目(19CX05028B);教育部高校示范马克思主义学院和优秀教学科研团队建设项目(17JDSZK100) |
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| A Study on the Political Theory of "WeiYi" of Pre-Qin Confucian Zi Zhang and Shen Xiang |
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SHI Chao
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(School of Marxism Studies, China university of Petroleum(East China), Qingdao, Shandong 266580, China)
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| Abstract: |
| The school of Zi Zhang is an important group of Confucianism in the pre-Qin Dynasty. They value history and try to imitate the behaviors of the ancient sacred kings recorded in Shang Shu. This imitation is expressed as "the walking of the King Yu and the trotting of the King Shun". This kind of performance can also be regarded as the practice of Confucius words that "without stepping on the footprints, you can 't enter the room". After Zi Zhang, his son Shen Xiang became the main representative of this school. He summarized Zi Zhang 's gentleman cultivation theory as "grasping the middle(ZhiZhong)" and advocated that the gentleman should "remove three bad ones"(San Qu). He also emphasized that politicians must not only cultivate an impressive and dignified appearance(Wei Yi), but also abide by "loyalty and integrity(Zhong Xin)". |
| Key words: the Confucian School of Zi Zhang Shen Xiang loyalty and integrity Shang Shu The Bamboo Slips of Guo Dian |
