| 摘要: |
| 自《历史的终结及最后之人》出版至今,福山的思想(包括其反民主观点)并未发生本质改变。对于所谓资本主义意识形态的胜利,他不但从未欢呼,反而深感忧虑。福山在三个方面误读了他所依赖的黑格尔哲学:首先,福山将主奴关系中应被扬弃的要素看作是优越之人的特征。其次,他未区分生存状态上的可能性与存在论-生存论的可能性。这种混淆造成的后果是,一方面使他混淆了不同种类的承认,另一方面使他错误地认为历史必有一个时间性终点,即他对黑格尔哲学的第三个误读。尽管如此,人们仍应看到福山思想的当代价值。 |
| 关键词: 福山 黑格尔 主奴关系 历史终结论 历史的终结 民主 |
| DOI：10.13216/j.cnki.upcjess.2015.06.0009 |
| 分类号:D0-02 |
| 基金项目: |
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| Hegel and Fukuyama:From the Struggle for Recognition to the End of History |
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WU Jiang
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(School of Social Sciences, Tsinghua University, Beijing 100084, China)
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| Abstract: |
| Francis Fukuyama 's thought (including his anti-democratic view) has experienced little change since the publication of The End of History and the Last Man. Fukuyama worries about the so-called victory of capitalism rather than hails it. Fukuyama misunderstands Hegelian philosophy in that first, he takes as adorable characteristics of the superior what should be sublated in the lord-slave relation. Second, he does not differentiate the existential from the existential to the ontological; as a result, he confounds different kinds of recognition. Third, in Fukuyama 's (mis)understanding, the Hegelian philosophy embraces an end of history. However, Fukuyama 's "end of history" is still valuable for us today. |
| Key words: Francis Fukuyama Hegel lord-slave relation theory of the end of history the end of history democracy |
