| 摘要: |
| 青年黑格尔从神学的论域出发批判实证宗教对现实主体精神自由的侵犯。通过对卢梭等启蒙思想家与康德、费希特、谢林等德国古典哲学家思想精髓的批判继承,青年黑格尔构建了带有强烈启蒙色彩的“实证性”批判体系。他认为,“实证性”是神秘主义与宗教神权相互拱卫的精神产物,并藉由宗教、国家等现实形式反过来压制主体的意识自由。在黑格尔的整个思想历程中,对于“实证性”概念的批判构成了其“异化”思想的重要来源,为其精神哲学体系构建了初步的理论雏形,明确了其历史与政治经济学阐释的哲学逻辑。 |
| 关键词: 青年黑格尔 实证性 宗教批判理论 异化 |
| DOI：10.13216/j.cnki.upcjess.2019.03.0010 |
| 分类号:B516.35 |
| 基金项目: |
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| On the "Positivitat" Concept of Young Hegel |
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ZHAO Ruifu
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(School of Marxism, South China Normal University, Guangzhou, Guangdong 510631, China)
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| Abstract: |
| From the perspective of theology, young Hegel criticizes the violation of positive religion to the spiritual freedom of the real subject. Through the criticism and inheritance of Rousseau and Kant, Fichte, Schelling, and other philosophers, young Hegel built a "Positivitat" critical system. He believes that "Positivitat" is the spiritual product of the mutual arch of mysticism and religious theocracy, which in turn suppresses the conscious freedom of the subject by the real forms of religion and state. In Hegel's whole thought process, criticism of the concept of "Positivitat" constitutes an important source of his thought of "alienation", constructs a preliminary theoretical rudiment for his spiritual philosophy system, and clarifies the philosophical logic of his historical and political economic interpretation. |
| Key words: young Hegel "Positivitat" criticism of religion alienation |
