| 摘要: |
| 在法家那里,君道关系显示为:道对君有论证、规范和评判作用,君则应以道为依归,
故而只有“体道冶之君才是明君。以君道关系为视角,将法家“ 智冶论的探讨聚焦于君主之“ 智冶
可知,法家主张“大智冶。这种大智表现为,君主“去好去恶冶“虚静冶,保持客观冷静的政治头脑,
从而成为一个颇富政治理性的政治人,进而合乎“ 道冶地运用势、法和术,最终臻于一种合乎
“道冶的社会。这一理想社会反对任何私人感情对政治的干扰。可是法家大智论只是一种空
想,因为拥有绝对权力的君主体道和守法几乎不可能。 |
| 关键词: 法家 《韩非子》 法治 君主 智 |
| DOI：10. 13216/ j. cnki. upcjess. 2016. 04. 0010 |
| 分类号:K03;B226 |
| 基金项目: |
|
| Research of Legalists'Monarch Great Wisdom Thought fromthe Perspective of Relationship Between Monarch and Tao———Centering on Han Feizi |
|
WANG Hongqiang
|
|
Department of Politics and History, Gansu University of Traditional Chinese Medicine, Dingxi, Gansu 743000, China
|
| Abstract: |
| Legalists'relationship between the king and Tao is that while Tao has demonstration, specifications and evaluation role, the
king should abide by Tao, and that, therefore, the king who understands Tao is the wise king. From the relationship between king and
Tao in Legalists'wisdom theory, we can see that Legalists advocate Great Wisdom. The wisdom thoughts are as follows: The king
should keep void and peace and be free from any desires of love and hate, keep an objective and calm political mind. Thus, he can
become a political person with great wisdom, and, by relying on shi( power), fa( law) and shu( tactics), leads the society into an
ideal one conforming with Tao. In this ideal society, any interference of personal feelings in politics is objected. This shows that
Legalists'wisdom theory is utopia, because it is impossible for the king with absolute power to understand Tao and abide by the law. |
| Key words: Legalists Han Feizi rule of law king wisdom |
